We have all heard how the Taj Mahal, which is considered one of the great wonders of the world, was built as the preeminent expression of a man’s love for a wife. That it was built by emperor Shah Jahan in commemoration of his wife Mumtaz. However, in our continuous effort to get to the truth, we have acquired some very important documents and information. There is evidence that the Taj Mahal was never built by Shah Jahan. Some say the Taj Mahal pre-dates Shah Jahan by several centuries and was originally built as a Hindu or Vedic temple/palace complex. Shah Jahan merely acquired it from its previous owner, the Hindu King Jai Singh.
This controversy is something I have explained more thoroughly in my book, “Proof of Vedic Culture’s Global Existence.” So, for those who want to know the details of this issue, you can find it there. And here is the photographic evidence that will provide greater insights into this. The point to consider is how much more of India’s history has been distorted if the background of such a grand building is so inaccurate.
This blog presents articles that helps show the alternative history on the Taj Mahal, and that it was not a Muslim building erected by Shah Jahan, but was an example of the advanced nature of Vedic civilization. Numerous photographs of the Taj Mahal and the Vedic influence found within it can also be seen at my main website at: www.stephen-knapp.com.
The defeat of King Abhishad in Kashmir was the beginning of external invasion by the foreign invaders.
53. That during the Maurya dynasty, the King Chandragupta Maurya, who was getting instructions from great Chanakya had successfully defeated Celucus but subsequently he entered with a compromise with Chandragupta Maurya as a result of which Chandragupta got eastern part of Unan namely aria, archosia, gadrosia and paronishdi. Chandragupta Maurya subsequently married with the daughter of King of Unan. Thus our country under the domination of the dynasty of Chandragupta Maurya was extended up to Unan to Mysore in the south. Thus except Kashmir and Kalinga the boundary our country was extended upto Afghanistan and Baluchistan. But unfortunately the period of Chandragupta Maurya could not remain intact. There was the revolt at tatshila which was suppressed during the reign of Bindusar by great ruler of our nation namely Ashoka the great. King Ashoka fought a battle with Kalinga and in this manner the dimension of the area, which was extended upto Baluchistan was further extended from makaram, sindh, kutch, kyauli, swat ki vally, but Kashmir Nepal and Assam remained in exclusion to the aforesaid domination.
54. That subsequently Great King Ashoka became the disciple of Lord Buddha and he has started expansion to the percepts of the religion by having the affixation of the symbolic predomination adhered with the aforesaid religion. He constructed the Ashoka pillars from mono block of a rock. On the top of which, there was the symbolic resemblance of four lion, while in midst, there was a chakra comprising of 24 arches and the Bull and the elephants scriptures were carved out in the middle of the single rock, below which, there was the lotus in the downward directions. The symbolic resemblance of the lotus became a tradition for construction of the temple. Thus we may find out that wherever the lotus is evident on any monument with the scripture like the vegetable leafs, grapes, peacock and other religious offering provided to the deity kept inside the temple.
55. That the foundations of Invader were based on the concepts of destruction of the existing values prevalent amongst the Buddha and Hindu religion. Although, it is widely accepted that prior to the creation of other Religion, every one was himself initially the follower of Hindu religion. He was initially opposed to existence of other religious adomination. There was the preaching, that whosoever he might be, he does not follow the Islam, then, there may be the army of Invader followers, who may terrorise him for conversion to them. In this process if there may be the use of terrorism by showing of it the follower of other religion may loose the confrontation in the expansion of Invader fundamentalist then even they use to profess the aforesaid crusade. Thus after the existence of such a drastic army of the crusaders, there was no possibility that the other peace loving religion may still remain in existence. Unfortunately Hindu, Jain, Buddh religion followers were dependent upon the policy of non-violence, peace and tranquillity and under their religious philosophy i.e, the entire world is likes a family of the different ideology.
56. That the beginning of the Invader invasion in our country starting from the time of Mohammed Bin Quasim in 712 A.D., there was the gruesome murder committed of King Daher and thereafter his two daughters after outraging their modesty were handed over by Mohammed Bin Quasim to his uncle namely Abdul Abbass of Oman. However the Invader ruler after been instigated by the daughters of the King Daher got this Mohammed Bin Quasim death by putting him alive inside the leather of the cow for invading the chastity of two girls prior to their offering to Sultan. This was the beginning of destruction of our cultural heritage by these ruthless invaders. The description of it may be seen in a book written by R. C. Mazumdar namely the ‘Arab mission of India’.
57. That Sultan Mohammed Ghaznavi robbed Somenath temple. Ultimately after invading and defeating the different Rajput rulers for more than seventeen time from the year of 1000 to 1026 A.D. This man was the follower of Islamic fanatism, who destructed many temples during his aggression. Abdul Fateh Daud,a Invader ruler of Sultan was so terrified that he offered his apology to Mohammed Ghaznavi and at the same time Jaypal who committed the suicide instead of being surrendered before Mohammed Ghaznavi, his son Anand Pal was also defeated near Peshawar. In the sixth attack committed upon our nation by Mohammed Ghaznavi. Anand Pal thereafter associate of the King of Ujjain, Gwalior, kalingar, kannuanj, Delhi and Ajmer, but due to the division in the army , Mohammed Ghaznaviu again defeated him and thereafter the he attacked on the Palace of Nagarkot Kingdom. These invasions started from the year of 1007 upto 1027 A.D. continued to remain near Sindhsagar Navnandh, Yagesghwar, Barran, Mahram, Mathura, Kalinjar and ultimately at Katiabad due to disintegrity of the Hindu rulers. Ultimaley Mohhamed Ghaznavi died on 30th April 1030.
58. That the journey of Shahabuddin Mohammed Gauri started from 1176 to 1178 for the victory of Multan and Kutch. He conducted so many attacks with the help of King of Jammu upto 1186. He entered in Gujrat, but Mool Raj the King of Anhilavada got him defeated. However in 1191, he conquered Malinga and Shar-Hind, which included the territory of Delhi. Thus Delhi and Ajmer remained under his domination, while he attacked at Kannuaj, Chandivada (near Etawah), Gwalior and Vijana. Gayasuddin Mohammed Gauri died in 1102.
59. That the reason for the defeat of Rajput rulers was on account of the fact, which is exhibited by the recital of Turk aggressors that there is the survival of the fittest. There was no morality in the Hindu army and as such the Invader rulers defeated them. The main reasons for the defeat were the caste system and idol worships prevalent at the relevant time. The intellectuals were side tracked and the society was divided into much segmentation in which Kshatriya only were considered to be the fighting class amongst the Hindus. Hindu Religion was based on diversity of different caste, Creed, Sects and Multiplicity of Religion The citizens were having the orthodox feeling and they were very much living under the domination of superstitions. This was the reason that the Hindus were subjected to the cruelty by the foreign invaders.
60. That the Kutubuddin Aibak appointed a Invader governor upon Ajmer. He expanded the territory of Mohammed Guari to Meerut, Jhansi, Kol, and Runthambor. He converted many temples into Invader Mosques at Gwalior and Anhilvada. Bakhtiyaruddin Khilji invaded Bengal at the time of Kutubbuddin. There were many rulers namely Aalathmus, Razia Sultana, Naseeruddin Mohammed, Tuglaq Khan, and ultimately Jalaluddin Khilji came to the power. But his real nephew and son-in-law Allauddin Khilji trapped him and killed as a traitor. He committed the murder of Jallaluddin’s sons namely Aktali khan and Rukunniddin. This Allauddin after getting his enemy killed became the ruler to control the governance of the occupied territory. There was the stability in respect of the price of food grains. The cow was sold at one by third cost of the goat during his period. However Alluaddin died in the year of 1316 A.D.
61. That the starting of Gayasuddin Tuglaq and after his death one Mohammed Tuqlaq who was called as a symbol of many contradictions at the same time he was intelligent and cruel while on the other hand he was a religious and lunatic but he was called as unfortunate idealistic who shifted his capital from Delhi to Devgiri at Daulatabad .The successor of Mahmmaed Tuglaq was Feroz Tuglaq who developed the government farm and made the invention for the rotation of the crops. He converted many Hindu monuments and all these monument description is described at Fatauath- e-ferozshahi .The cities were known as Feroza, Ferozabad, Hissar, Jaunpur and Fatehabad during his time period. He created a army of the slaves comprising of about one lakh eighty thousand people belonging to the inhabitant of the same place where he was the conqueror. After the end of Tuglaq dynasty the Taimur dynasty completely vanished the remains of Tuglaq rluers. However soon the Taimur dynasty appointed Khijr Khan as there representative who created Syed regime. It has been said by the great German philosopher Gete that the success and the defeat are the part of the same coin as the joy and sorrow are reactionary and the unity is disintegrity are the reflections of the same quality. This was also the reason that after Mohhamed tuglaq there was the extinction of Invader dynasty and there was the beginning of Hindu rulers at Vijaynagar.
62. That the correspondent of BBC, London Times, Derspegel, New York Times ,Washington Post ,Christian Science ,Monitor Times and ‘life’ weekly’s continue to misrepresent these Hindu Building as that of Invader origin. The freedom of expression continues to ruthlessly suppress the truth about these historical buildings belonging to the pre-Invader origin. These Historian have meticulously calculatively kept their readership ignorant regarding the truth of pre–existing palaces and temple prior to declare them the building as Invader monuments.
63. That now our government has provided the restriction for taking even the photograph of the prominent historical buildings in India under the guise of archeological department as to maintain the status quo regarding the falsehood created by the historian and to avoid the alleged animosity between the majority class of the Hindu with the minority Invader. It has been revealed by Encyclopaedias Islamia that the Arabia itself obliterated all its past history by destroying image before the foundation of Islam. The origin of Kaba which is the central shrine is in itself a Hindu temple surrounded by huge shrine consisting of 360 HIndu images belonging to Indian king Vikarmaaditya who founded them in 58 B.C. Even the word ‘Allah’ is a Sanskrit word signifies “Mother or goddess“ while mekha (Makka) in Sanskrit signifies a sacrificial fire of Vedic worship prevalent during the pre Islamic days. The monuments have not only been destroyed in the peninsula of arvasthan belonging to King Vikramaditya, which was captured by the Arabian during the Islamic invasion. The intriguing aspect of regarding the existence of Shivalinga in Kaba shrine in Mecca is well known as sun-gay aswad that is of black stone. It is still a misfortunate part on the majority of Hindu Citizens that the income collected from the temples of Karnataka is distributed to about 80% of its share to the Haze piligrimage, where there is the slaughtering of the 2500 cows and camale as that of the rituals.
64. That the poetic composition of pre Islamic Arabian poets kept in famous library called as Makahtab-e-Sultania in Istambul in turkey contains the biographic details of these pre Islamic construction while the second part embodies the period beginning just after prohphet Mohammaed upto the end of Vanee- umaya dynasty resembling the Sanskrit name of Krishnayya voice. There has been a big signboard few mile away from Mecca banning the entry of any non Invader in the area. This signboard signifies the period shrine was stormed and captured by the invader having their faith in Islam. The same position is visualized at Azmer sharif where there is still the covering over the Shivalinga for which the Islamic follower are strictly providing the vigilance as it may not be disclosed the existence of the Temple of Lord Shiva. Thus it be go on searching the different historical facts with the open eyes we will find that there are ample evidence to deflate the Indo- Saracenic architecture theory bubble.
65. That there is thus a valid reason why Hindus are not in a position to produce any documentary evidence with regard to the Hindu origin of fort. Even then we maintain that if a systematic archaeological excavation is undertaken inside the fort and if its dingy cellars and basements are opened and scoured they may still reveal Sanskrit inscriptions and idols smashed and buried by Invader occupiers. In fact whatever little and excavation has been made has resulted in the recovery of horse and elephant statues. Yet taking things as they stand any court of law will uphold the plea that Hindus have a valid reason for not being able to produce any documentary proof.
66. That the Hon’ble court will then ask the Anglo-Invader school to produce its documents. That school too has not got even a shred of a document to prove that any one or more Invader rulers built or rebuilt the fort. A hazy mention to that effect in a court flatterer’s chronicler is no documentary proof. It is like you or we noting in our diaries that we built the Houses of Parliament in London.
67. That the Apex court held in Ram Sharan Autyanuprasi’s case 1989 (Supp.) (1) SCC 251/AIR 1989 S. C. 549, that men’s life is inclusive of his tradition, culture and heritage and protection of that heritage in its full measure would certainly come within the encompass of an expanded concept of Article 21 of the Constitution. It is the life- mission of the petitioner to re-establish the truth with regard to the National and Important monuments having heritage of Indian culture and values of Indian life.
68. That as per the discovery of the author Sri P. N. Oak, (contrary to the assertions by the Aechiological Survey of India, in short ASI), the Taj Mahal is Tejomahalaya, a Shiva Temple raised (500 years before Sahahjahana became the Mogul ruler) by Raja Paramar Dev’s Chief Minister, Salakshan, as per the Bateswar inscription stocked in the Lucknow Museum.
69. That during the turbulent time of Invader invasions from 712 A. D. to 1761 A. D., the edifice was raided plundered and desecrated a number of times. Ultimately it passed into the hands of Raja Man Singh of Jaipur, who was a contemporary of the third generation Mogul Emperor, Akbar. Man Singh’s grand son, Jai Singh was the ruler of Jaipur, when Akbar’s grand son, Shahjahan ruled in Agra and Delhi.
70. That consequently, Shahjahan’s own Court Chronicler, the ‘Badshnama’, written by his own paid Court Chronicler, Mulla Abdul Hamid Lahori, emphatically mentions (on page 403 of vol. I, now kept in National Archives, New Delhi) that “ The mansion knows as Raja Man Singh’s Manzil, at present owned by his grandson Jai Singh was selected for the burial of Mumtaz and she was buried in it. The edifice kept with a dome is a spectacular wonder monument.” The true copy of the admission in Shahjahan’s own Badshnama, the original persion script and its english translation publish in book written by Sri P. N. Oak i,e, Taj Mahal is a Temple Palace which is also kept with the National Archives, New Delhi, is made Annexure –9 and 10 (The transcription of the Persian passages in Roman script and the corresponding English translation, of relevant pages only, which are record in chapter 2 of the said book.)
71. That another contemporary document is Prince Aurangazab’s letter to his father, emperor Shahjahana dtd. July-August 1652 A. D. pointing out how that “Illustrious mausoleum complex being very ancient had cracks and leaks at several places needed extensive repairs”. Prince Aurangazab’s letter (quoted above) reporting that the tomb-complex being very ancient had cracks and leaks in 1652 A. D. itself gives a lie to the ASI’s notices declaring that the Taj Mahal stood brand new 1652 A. D. The true copy of the Prince Aurangazab’s letter written in Persian Language to his father, emperor Shahjahana dtd. July-August 1652 A. D. and english translation are marked as Annexure-11 and 12(The transcription of the Persian passages in Roman script and the corresponding English translation, of relevant pages only, which are record in chapter 2 of the said book.)
72. That besides the above two Invader Court records of Shahjahan’s time, the said book of the author which runs into 360 pages with 86 photos and photocopies of above two Invader documents another booklet titled The Taj Mahal is Tejomahalaya. A Siva Temple presents 118 points of documentary as well as circumstantial photographic and other historic evidences. Apart from the historical and documentary evidence, if there are some practical considerations. Since it is claimed that Shahjahan’s great infatuation for Mumtaz impelled him to raise a wonder edifice over her corpse the obvious cross-question would be? -Shahjahan’s exclusive infatuation for Mumtaz is belied by the existence of his harem consisting over than 5000 women mentioned in authentic history books.
73. That another question would be that if Shahjahan loved Mumtaz so deeply what explains the total absence of any book of Shahjahan-Mumtaz love stories unlike Laila-Maznu, Romio-Juliet romances? The fact is that Mumtaz was buried at Burhanpur, a place 600 miles south of Agra. After 6 months the corpse is stated to have been lifted from there and re-buried in the Taj Mahal temple palace. The true copy of the documentary proof in support thereof forming part of the research work on Taj Mahal identity and authorship based on evidence having direct proof of its authorshipwritten by Sri P.N. Oak having the discription of different monuments regarding their authorship is filed as Annexure 13, 14 and 15.
74. That the truth hidden inside the four story building known as Taj Mahal is full of mysterious circumstances as no where in the world. There may be the fourth floor of the graveyards of Mumtaj and Sahajahan on the third and fourth floor of the alleged Muslim monuments. Actually, even the archeological department, while diging the adjoining place ment for Goushala, has found the crown of the deity worship by Hindus during pre-mughal period, but in order to avoid the further repercussion resulting in to animosity by the Muslim fundamentalist, this fact has been subsided again inside the earth. There has been the existence of castle surrounding the building, which can not be there, except inside the palace ment for the Rajputana Rulers. Since the entire treasury was given as endowment trust beneath the foundation of the temple and Lord Shiva being the God of resembling to the sovereignty of the judicial institution, was considered to have the over all superintendence of the expenditure incurred by the rulers and as such the ingress and outgoes to the treasury was at the door step below the feet of the temple. Thus while the upper story constructed through the marble stone on the third and fourth floor was comprising of the temple of Lord Shiva, just beneath the aforesaid temple where the visitors are allowed to reach there through the taress, was actually the treasury chamber of Rajputana style living of Hindu Rulers.
75. That Ex- Maharaja of Jaipur has Kapad Dwara collection bearing Two orders (FARMANS) from Sahajahan dated Dec.18, 1633 (bearing morden Numbers R.176 and 177) having the requisitioning the Tejo- Mahallyan Building from Raja Jai Singh through blatant reward to him for fighting against Maharan Pratap Singh ,Mewar ruler by his father and thereby got the usurpation of this Building. Subsequently Rajasthan State archives at Bikaner preserves three Farmans address by Sahajahan to Raja Jai Singh to supply the Marble used for Koranic Grafts from his Markana Querries, and also the Stone cutter. The cost of the scaffolding was more than that of the cost of entire work. These farmans were issued after about two years of death of Mumtaz, who was buried at Burhanpur, a place 600 miles south of Agra. After 6 months the corpse is stated to have been lifted and there after these Farmans were issued from there and re-buried in the Taj Mahal temple palace. The grafting Koranic superimposition lettering in the Taj- mahal is of inferior quality and is pale white shade while rest of the existing building was of rich yellow tint.
76. That even the rulers were guided by their Raj Guru living inside the forest meant for providing education to princes, before admonition of the power of the sovereignty in their hand. Thus every Hindu ruler was God fearing person and he was regarding the Brahmins superior on the intellectual and other sacrosanct functions. Thus the existence of the symbol like Swastik, Stars, Hooklikemark, triangle, Damru shape mark, Flowers, Intersecting, Triangles, Trident, Three Cojoined Fish, Ball with S-Shaped inside, Four Square, Fish, Goad, Arrow, Axe, Geomatrical Flowers and the character written in Dev Nagri arrenged in the order of frequency are the evidence available in support of the argument to the extend. The southest corner of the Taj –Mahal corner of the Taj garden has an ancient royal- cattle house, from where the AMLAKH- THE TOP GOLDEN COVERAGE TO THE DIETY has been discovered to the supreintendent of archeaological dept. at Agra, but the matter has again subsided under the instruction of the present Govt. officials. Even a cowshed is an incongruity in an islamic tomb.
77. That the Taj Mahal is a temple/palace of Kshatriya /Rajputana Rulers and was built by some Jat courtier in 1155 A.D.. Lord Shiva is known as Tejo Ji by Jats still in the western Utter Pradesh, which is resemble the nomenclature of Tejo Mahal converted in to Taj Mahal by the efflux of time. The Bateshwar inscription originally installed in Taj Gardens( currently preserved on the top floor in Lucknow Museum) refers to 1155 AD costruction of Tejo- Mahalaya the raising of a “ CRYSTAL- WHITE SHIVA TEMPLE SO ALLURING THAT LORD SHIVA ONCE ENSHRINED IN IT DECIDED NEVER TO RETURN TO MOUNT KAILASH PARVAT- HIS USUAL ABODE”. The eaight directional shafts in a small central circle surrounded by other circles respectively are depicting 16 Cobras, 32 tridents and 64 lotus buds. All these motifs in multiples of 8 are of vedic significances. Cobras , Lotuses and tridents are always associated with LORD SHIVA TEMPLE.
78. That this tempering by Sahajahan may be in the report of Archaeogical Survey Of India Vol. IV pages 216-217 (published in 1874), stating that a “great square black basaltic pillar which, with the base and capital of another similar pillar”. In 1959- 1962, when sri S.R.Roa was the Archaeological Superintendent in Agra, there was a deep crack in the wall of the central Octagonal chamber of Taj Mahal. There were two or three marble Hindu idols discovered but the matter was hushed up and the images were reburied and embedded at the behest of govt..In the garden in 1973, another set of fountains were found about six feet below the present fountains.
79. That an Englishman, Thomas Twining, records (page 191 of his book (Travels in India- a Hundred years Ago)that in november 1794 “I arrived at the high walls which encloses the Taj Mahal and its circumjacent buildins–. Ihave got out of the palanquine and — mounted a short flight of steps leading to a beautiful portal which formed the centre of this side of the court of Elephants as the great area was called at that time. Where are these missing Elephants standing outside the Hindu Palaces buildings. These are burried in side the surface of this great Shiva Temple.
80. That the octagonal shape of the taj Mahal has a special Hindu significance. Hindu alone have special names for the eaight directions, and celestial guards assigned to them. The Taj Mahal has a trident pinnacle over the dome. The central shaft of the trident depicts a Kalash (sacred pot) holding two bent mango leaves and the coconut. This is a scred Hindu motif. Identical pinnacals may be seen over Hindu And Buddhist temples over the Himalayan region.
81. That during the investigation conducted by the different journalists of daily news papers “Amar Ujala” at Agra, as they have conducted the survey in which below the Red stone building, there has been the stairs for taking the dip inside the holly Yamuna river as per the Hindu tradition to offer the water to the rising sun rising from the eastern side of the palace. These stairs are hidden inside the earth. The place was known as Dashhera and Basai bathing Ghat for the pilgrimage coming for paying their respects to Lord Shiva, whose idol was visible to the common men, even from outside the palace. The building proposed by Rajputana Rulers to be constructed in black stones opposite to the Taj Mahal was also an efforts to provide a glimpse of the temple of Lord Shiva to the common men, which could have been seen also from the glass projecting Taj Mahal on the upper story.
82. That neither Shahjahan nor Mumtaz could have been buried here because this chamber is on the 4th floor above the river surface. Corpses are invariably buried in mother-earth and never on stone floors. Consequently this so-called Mumtaz’s cenotaph in this central octagonal chamber either covers the sacred Hindu (Vedic) Shivling itself or the sacred spot from which the Shivling was uprooted. Shahjahan and Mumtaz must be fake. Why should there be even one pair of fake cenotaph? And since one pair of cenotaphs is fake the crucial question is which is the fake one. The one in the lower chamber or upper chamber? Or does each floor contain one fake and the genuine cenotaph alternating between Shahjahan and Mumtaz?
83. That all doors which have been found more than 800 years old through the carbon-dating process, which have now been closed without any cogent reasons. After conducting the research for many years has disclosed that these doors were closed on 8th February 1964. The true copy of the report regarding carbon-14 dating of these wooden doors having the details of 800 years old is filed herewith as Annexure No. 16 .
84. That search was made after reading the abstract of the book written by Mr. P.N. Oak. To the greater astonishment, when these students asked the query from some officer of archaeological department, as to whether the three tunnels lying beneath the structure of Red Fort, Agra are also connected with Taj Mahal below the ground floor of the structure constructed in red stone. It was found that on the second Ground storey beneath surface of the red building below the Taj Mahal, there are the sculpture carved out having the statute of Lord Ganesh, and that of the other prominent God worshiped by the Hindus, but they have been completely closed in derogation to the right conferred to the citizens. Actually from inside the tunnels, an army having four horse ridden soldiers in the row can pass through these tunnels from Agra Red Fort even to Fateh pur Sikri, Taj Mahal and some of the historian claims that since at the site of Jama Masjid Agra, since there were the great palaces in existence, prior to the pre-Mughal period, the ingress and outgoes of the soldier entering from Red Fort, Agra was up to these palatial building comprising of the temple inside Jama Masjid, Agra , Etmaudaulla and other historical places at Agra. The existence of three tunnels inside Red Fort Agra is a truth as that of the broad day light, which is situated beneath Baradari, where the execution of the death sentence by chopping the head of the culprit was done by the Mughal rulers.
85. That this has got atleast more than 280-step downward from there. Actually, while entering inside Red Fort , Agra one has to ride atleast about 50 meters above to the ground situated near Yamuna river but since the surrounding having the coverage by the ditch and by crossing the same one could get entrance inside the main building as such the existence of the tunnels must be beneath the earth level and since Etmaudollah is situated across the Yamuna river, while Sikandara and Fatehpur Sikri are at a very long distance and as such these three tunnels firstly reaches to Jama Masjid Agra , one to Taj Mahal but the existence of the third tunnels, appears to adjoining to the road, Which is said to have been built by Sher Shah Suri, while it was ever- remain in existence from the time, of these building constructed prior to the pre-Mughal invaders aggression to our country by the Hindu contemporary rulers of the relevant time.
86. That the contribution in the monuments known as Taj Mahal by these invaders is only to the extend of construction of only four Meenars, the script of Quran and closing of the door way of main apartment from where the public may offer their gratitude to the constructed building known as Taj Mahal having the deity of Lord Shiva (Shiv-lingi), Nandi, Ganeshjee, and Parvatiji. Where are the remains of the maker of these buildings . The spectator of the pathetic situation resulting in the terrorist attack on the these cultural Haritage belonging to Hindu citizens, who were settled in this country and were comprising of the people coming from Purtagal, Spain, Partia, Saiberia, and other Scavandians country of the Eourope, China, Russia. The news report Annexed here- in- after all are the glaring example of the atrocities committed with the truth by the present ruling political setup, which is no other than the British system based upon the theory upon “Divide and Rule” in our Country.
87. That the Central Government has provided the grant of forty million of Rupees to archaeological department for renovation of the ancient structure. It has been revealed that there has been number of the gates with the flank opening from the red stone structure building below the marble monument of Taj Mahal. The bricks have been affixed to close these doors, but these bricks do not appears to have been manufactured inside the brick clin in the ancient time. Then who have closed these doors which could have been used by the rulers either for entering inside the palace or for appearing to Yamuna River. Who are these fundamentalists behind such racket as the falsehood may not be exposed regarding the authorship of the monuments alleged to have been constructed by Shahajahan. Ex Vice Chancellor Prof. Agam Prasad Mathur, the great Historian another Ex Vice- Chancellor of Gorakhpur university Prof. Dr.Pramila Asthana have express their concern regarding the closer of these gates by the brick work. If the impact is provided upon the red stone, then it is revealed regarding the empty wall. Number of the people residing in the same vicinity, who have seen the shooting of the film LEADER at Taj Mahal, in which Dilip Kumar And Vaijanti Mala have participating the role of Actor and Actress, have seen these internal portion of building of taj Mahal. There has been 14 rooms constructed inside there, which were the living apartment of the rulers. The entire building of Taj Mahal is eight dimention constructed comprising of four storeys building in the first floor and there has been 22 rooms on the ground floor. There has been multi-story “Kuayan”(Deep Well) available from all the building for availability of drinking water through the rope carrying the buckets. Towards the northern side, there is the existence of ventilators from where one may look towards Yamuna River.
88. That Fatehpur Sikri may actually be declared as the “HERITAGE CITY” in the due course of time. There has been the existence of 2200 years old the ancient broken statue of YAKSHA at Chrima-Shahpur. There has been the existence of 3 feet long SHIV-LINGI , while at Sikri in village Imlabda, the old statue of Lord Vishnu more than 1100 years old has been found after excavation. There has been number of the statue recovered, which are belonging to the period of the expansion of the Jain religion. There has been the existence of Jain temple. Near the Tank reservoir of the water, which was considered to be the big lake on the gateway of Fatehpur-Sikiri. There is still the existence of Triran and Amlaka, which indicates that there was hundred feet height temple. The broken statute of Lord Shiva having GALE KI KANTHI, BAIJANTI MALA, SRI VATSA MARK ON THE CHEST AND YAGYAPABIT may be still seen , while the head, hands and the portion below the chest has been broken by the invaders. These all facts coupled together may convey the irrevocable conclusion regarding the existence of the monuments of Fatehpur Sikri and associated building prior to the Mughal period, which were ruthlessly broken by the invaders of the cultural heritage just to propagate and expend their religion and by conversion of the weaker class of Hindu Citizens.
89. That the great Archaeologist Shri Dharam Veer Sharma, then Superintendent of the archaeological Department at Agra has define the meaning of these antique for re writing the Indian history on the basis of all these circumstantial evidence, as the entire world may become conversant, that these monuments were not been constructed by these invaders to our ancient spiritual heritage but the existence of Fatehpur Sikri is much prior to the period of the mughal emperors. Tuksal, Deewane-Aam, AnoopTalab, which may find place in the book written by E.W. Smith, the great English Historian visiting Fatehpur Sikri in 1896 and 1898 A.D.. Actually Tuksal is the castle meant for the horse captivity, which has got the capability of drinking water and the system of drainage, sewage may be seen to some remote place through these Drainage.
90. That the Water supply system is unique at Fatehpur Sikri. Actually, the lakes, which have the accumulation of water storage, were expanded in an area comprising of more than 25 square mile, but by the passage of time, this was extinguished purposely as to abrogate the existence of great scientific way of living style by the Hindu Rulers to the inhabitant at the relevant period of Rajputana Rulers. The existence of the ancient building may also be seen in the different faces. There has been a conspiracy hatched by the followers of a particulars dynasty, who invaded our country to get the extinction of all such evidence, which may be helpful for the exposure of the truth as the foundation of the invaders are based on the false hood.
91. That it has been disclosed during the High level Committee Meeting at Paris during the convention of United Nation Education Science and Cultural Organisation (UNESCO) that near Anoop Talab (Pond), there has been the ancient palatial building and the ancient cultural activities remain in existence prior to the period of invasion by the Mughal invaders. The historian have related them back to the existence of all such palatial building during the period of Sikarwar, Rajput, which find support by the research were conducted Prof. Ram Nathan historian of Rajasthan University, Jaipur and also by Dr. Prathima Asthana Ex Vice Chancellor of Gorakhpur University.
92. That it has been stated that then Central Education Minister Nural Husan had stoped the excavation work conducted by Aligarh Muslim University at Fatehpur Sikri, when the broken statute were found hidden behind the earth. Prof. Agam Prasad Mathur the Ex. vice Chancellor and the Historian of Agra University has disclosed that Agra was the helmet, while Mathura was the real State prior to Mughal invasion. This fact may be taken with the angle that Agra was the city surrounded by Shiva Temple of pre Mughal dynasty period at Taj Mahal. All these facts are fully supported with the circumstantial evidence as well as by the research work conducted by the great historian of post independence period. The existence of Hanuman Temple may be seen at Kagarol near the well, while Chamunda temple may remain in existence at Sultan Garhi, from where Amlak used in Kalash of the temple has been discovered by the excavator. There has been a lot of wealth hidden beneath the surface of the Kagarol near Fatehpur Sikri, which has been usurp by some greedy local people constructing their residence, while digging the plinth inside the surface. However the recovery of the antique and broken portion of the deity and the existence of the different religious monuments are in itself a proof regarding the great heritage. The existence of Fatehpur Sikri is on account of a long period consistent efforts by the different sculpture and name of the Sikri was Sacrikya, which was the place of inhibition of Jain religion philosophy by its follower during 1000 A.D. There has been number of the broken statue of Pasarva Nath at Veer Chhabila on the working style of Chatya Basi procedure. The sculpture found there also relates the expesion of Jain Swetambar from Sikri to Bharatpur, much more prior to the period of Akbar. At Bilaspur number of the statue indicating the ancient culture of Rajput ruler, while at village Sakalpur on Agra Jalesar Road, there has been the remains old Vishnu deity, where Hindu are still worshipping their religious God. The Shiva Lingi has been installed at village Sakalpur, which has been inspected by the officers of Archeological Department. All these things may required the investigation by same of the agency and direction for the exposure of the truth my be issued to the Aercheological Department by this Hon’ble Court.
93. That due to Superstition and the Orthodox tradition prevalent in Hindu religion, all such more than 47 countries of the world, which remained under the domination and expansion of Mughal period and the British period, their character assassination was the main reason of the conquest upon these nations. If any religion is not capable to expose the falsehood, it will perish. It may be deemed that the followers of the Hindu religion are still living under the period of slavery. The invaders of any country were never the builders of the monuments. The main objective hidden behind such invasion was to snatch the wealth of the people and thereafter convert them to their own religion. These people, who were taken from these countries were sold in the market of slavery just to rule upon them by destroying their cultural heritage and thereby eroding the very foundation, on the basis of the existence of Hindu religion is dependent. If we are still unable to expose the falsehood, the existence of the religion of the majority of citizen is at stake. It is the question of saving our future generation.
94. That no individual can tolerate the bondage of the slavery, than how does it become possible to get them the acceptance of the falsehood. The exposure of the truth is not only beneficial for the growth of the country and to encourage the like citizen to provide further contribution to construct the still greater palatial structure like Taj Mahal, Fatehpur Sikri, Red Fort, Jama Masjid by the followers of the Hindu religion. The construction of the temple at Dayalbagh at Agra and J. K. Temple at Kanpur are the glaring example of the traditions of Hindu Culture. Till these monuments will be deemed to have been constructed by these invaders who are now declared as the bitter critics of the Hindu Ideology of the humanity, no Hindu citizens can claim, that he is living in independent Nation.
95. That now the question arises, that if Hindu invites the animosity of the minority by the exposure of the truth regarding the construction of these monuments by Hindu Rulers, weather such Hindu citizens are really providing any contribution to their on existence or to the existence of the followers of these invaders. There is no repudiation of the truth as a single day- light may shallow the darkness by exposure of the brightness for harmonious way of living. In case, one may feel offended by the exposure of the truth, then there shall be the complete dis-association in the activity of these fundamentalists. The apathy is the answer of every problem. If we start isolating these invaders in the general esteem of the business of these fundamentalist citizens, they themselves become followers of the truth. Thus instead of providing any discouragement to these pious activities, every citizens, who has got the responsibility for deep rooted integration of nation based upon our cultural heritage, every patriotic citizens may be raising their voice against the modesty of their religion by exposing aggressive trend of invaders, which ware based on the atrocities committed by them.
96. That the claim that Akbar built the fort is also found to be baseless because while he is said to have demolished the fort in 1565 A.D., a murderer Adham Khan being thrown from the terrace of a palace-apartment inside the fort in 1566 A.D. is emphatic proof that the claim made on behalf of Akbar is as fraudulent as those made on behalf of two other Invader sultans earlier. In fact it is also pointed out that not a single building of Akbar’s time exists in the fort. Akbar’s son Jahangir is said to have perhaps built a palace inside the fort here or there demolishing his own father’s palace but even that conjecture is found to be based on mere fancy or on some idle engravings.
97. That the meticulous inquiry into the matter through the coherent and authentic account .The exposure of the falsehood is always reconcilable with the historical event and thus the burden of proof is always lying upon the individual denying the existing facts. The onus will be shifted upon the authority when inconsistent anomalous and contradictory versions about the origin of Taj Mahal may be scientifically tested upon the yardstick of the truth. Let us begin with Badshahnama, a Shahjahan’s chronicle which discloses that the cost of scaffolding exceeded that of the entire work done regarding Mausoleun. Mr Narul Hasan Siddiqui books that a Hindu Palace was commandeered to bury Mumtaz in which Shahjahan’s fifth generation ancestor Barbar lived in Tejo Mahalaya. All these facts are to be examined through the scientific methods in order to expose the false propaganda that the Mogul invaders have not given any contribution for building the monuments. We may further examine that the mythical indo Saracen architecture medieval mosques and tombs in India were built or conquered and misused by the invaders the number of such monuments may include Mohammed Ghaus ‘s tomb in Gwalior, Salim Chisti mausoleun in Ftahepur Sikri, Nizzamuddin Kabar in Delhi, Moinuddin Chisti’s Makbara in Ajmer, Red fort Shicundera Etamatudaula at Agra, Jama Masjid, Red fort Delhi, Kutub Minar in Delhi and Sufdarjung. The disputed site of Lord Krishna temple Mathura and Vishwanath Temple at Varanasi may also be examined not only to resolve the controversy but also to curve out the animosity among the citizen in India on the ground of the religion.
98. That the extract of Badshahnama may be examined after getting them translated form Persian passage in the English rendering. On page number 403 of Badshahnama it is admitted in verse 26 to 33 that Huzurat Mumtazul Zamani whose sacred dead body was buried in Burhanpur in a garden was brought from 600 miles after six months and transported to Agra(Akbarabad). In the south of the great city there was a palace of Raja Maan Singh which was owned by Raja Jay Singh known as Tejo Mahalaya (The temple of Lord Shiva /Teji ji) And this place was selected burial of the Queen for which the great ancestral heritage, religious sanctity was associated with Raja Jai Singh who was compensated by offering the government land. Thus a palace was converted in a dome, handy readymade Mausoleum. The authority of Badshahnama is the first proof regarding the existence of the temple at the time when Huzurat Mumtazul Zamani was buried. The similar treatment were given to the different Hindu palaces and temples by converting them at as Mausoleum of Akbar at Shicandara and Humayun in Delhi and the Vishnu temple to Kutub Minar by overbearing Invader fanatic potentate specially when these monuments were constructed by Hindu Rulers.
99. That in this connection we also want to alert visitors to mediaeval buildings and students and scholars of history not to believe in translations of Arabic and Persian inscriptions presented readymade to them through earlier books. We have found in very many instances that they have been distorted in translation. For instance on the Taj Mahal the inscriber has carved his name as Amanat Khan Shirazi (an insignificant slave of the emperor Shahjahan). Anglo-Invader accounts have boosted this inscriber of letters as one of the great wonder architects of the world. Similarly on Fatehpur Sikri where a building is said to have been graced (by his presence) by Salim Chisti it is merrily ascribed to him. The true copy of the particulars of the different monuments regarding their false identity in respect of authorship attributed upon them as disclosed in the scholarly research Articles Contained in the Books Written by Shri P. N. Oak are filed herewith as marked as Annexure-No. 17
Articles Contained in the Books Written by Shri P. N. Oak are filed herewith as marked as Annexure-No. 17
100. That we therefore advise all students of history never to take for granted the translation of Invader inscriptions provided heretofore but get them translated de novo whenever one has to make use of them. The whole question of the translation and interpretation of Invader inscriptions not only in India but throughout the world must be reopened and gone through thoroughly, for much wishful thinking has gone into presenting them in translations to non-Invaders. In fact it would be very educative to have an encyclopaedia for all Invader inscriptions and the misleading translations and interpretations they have been subjected to heretofore. As an instance of a great snare in the study of mediaeval history such exposure will be of immense educative value in warning future researchers and students of history.
101. That once the hurdle of a false Invader claim made on Akbar’s behalf is got over, we find that the fort that we see today in Agra, is the same which was owned by ancient Hindu kings like Ashok and Kanishka. After Akbar there is no serious claim made on behalf of any Invader ruler as the author of the fort. That means that the fort that we see in Agra city today is the ancient Hindu ochre fort a colour so dear to Hindus. In fact ochre is the colour of Hindu flag- a colour for which and under which they have fought for their national and cultural existence and identity –a colour which has inspired them to great deeds of valour, sacrifice, bravery, chivalry, gallantry and glory. Can that ochre colour be ever owned by Invaders? It goes against all history and tradition.
102. That despite several centuries of Invader occupation and canards of Invader authorship all the fort’s Hindu associations are intact. This is something remarkable. The two thousands year history of the fort that Keene traces turns out to be authentic. The slight hitch and doubt that he encounters gets explained away by his own very intelligent footnote that the incident of a murderer having been flung from the terrace of the palace inside the fort could not be possible if the fort had been destroyed a year earlier. The lack of any coherence in the dates of starting the fort construction and its completion is proof of the fact that the world has been buffed about the Invader origin of the fort.
103. That Invader accounts are unable to explain the name of any apartment, as to who built it, when was it built, what for it was built, what its cost was and why it has an Hindu aura about it? This is because the fort did not originally belong to the invaders from Arabia, Iran, Turkey, Afghanistan, Khazasstan, and Uzbekstan. They were mere intruders, conquerors, and usurpers. All this discussion should convince the reader that the Red Fort in Agra is of hoary Hindu antiquity and is at least 2200 years old.
104. That one great tragedy of Indian history has been that while Indians remained subdued and gagged under alien domination for over a millenium foreigners who wielded all power in India played great havoc with Indian history merrily destroying or distorting it at will either out of sheer cunning and cussedness or through their colossal ignorance and wanton barbarism.
105. That In that process all mediaeval buildings which came under long Invader occupation came to be misused as tombs or mosques. And in course of time, thanks to alien chauvinism, court flattery and fanatic cunning, all ancient Hindu townships and building got ascribed to Invader authorship. Thus with astounding historical naivete Ahmedabad was, by its sheer name, assumed to have been founded by Ahmedshah, Tughlaqabad by Tughlaq Shah and Ferozabad by Ferozshah.
106. That If one is to be guided by such puerile logic and shallow historical scholarship then one will have to conclude that the city of Allahabad in the state of Uttar Pradesh must have been founded by the Invader God Allah himself. This is with regard to mediaeval townships. But even for mediaeval buildings the same nonchalant, nondescript method is followed. Thus it is blatantly stated that if a building is known as Salimgarh it must have been built by or for Sheikh Salim Chisti (emperor Akbar’s fancied spiritual preceptor) or Prince Salim (Akbar’s heir apparent)or some other Salim. Likewise if a building is called Jahangiri Mahal it is, by that very token insisted that it must have been built by Prince Salim after ascending the throne as Jahangir. Such superficial derivations and conclusions about authorship make nonsense of all historical research methodology.
107. That During nearly 1100 years of alien rule in India most of her history has been distorted or destroyed. All massive, majestic and alluring historic Hindu constructions in India, from Kashmir to Cape Comorin ,have got ascribed to alien Invader invaders such as Turks, Afghans,Iranians ,Arabs, Abyssinians and Moguls out of sheer usurpation or conquest. Such misappropriated constructions include forts, palaces, mansions, sera’s, roads, bridges, wells, canals and even road- side mile-pillars. Misuse of a colossal number of Hindu temples, palaces and mansions as tombs and mosque for several centuries has misled many generations of the publics, tourists, students and scholars of history all over the world into believing that those buildings were originally commissioned by the Invaders.
108. That the intelligentsia of Hindusthan has been somewhat slow in assimilating that finding is a measure of the havoc that history causes in the minds of a subject people by making it impervious even to logic and legal proof. While warrior -patriots like Rana Pratap and the great Chhatrapati Shivaji spill their purple blood to emancipate the land and its people should it not be the patriotic duty of historians to spill at least some blue-black ink for an academic re-conquest of occupied buildings falsely ascribed to alien conquerors?
109. That there was E. B. Havell, a great architect, and one endowed with deep insight. Havell has debunked the claim that the Taj Mahal is the product of any non-Hindu architectural style. In discussing the architecture of the Taj Mahal and the claim of some historians that an Italian named Veroneo may have been its designer, Mr. Kanwar Lal quotes Mr.Havell thus: “So if Veroneo was so deeply versed in Indian craft tradition that he could design a lotus dome after the rules laid down in the Shilpa Shastras, the dome itself, built by Asiatic craftsmen would not have been his. The dome of Taj at Agra and the dome of Ibrahim’s tomb (in Bijapur) both are constructed on the same principles. They are nearly of the same dimensions, and a fact unnoticed by Fergusson and his followers, the contours of both correspond exactly, except that the lotus crown of the Taj at Agra tapers more finely and the lotus petals at the springing of the dome are inlaid instead of being sculptured. The Taj Mahal is, infact, exactly such a building as one would expect to be created in India …by a group of master builders inheriting the traditions of Buddhist and Hindu buildings. The plan which consists of a central dome chamber surrounded by four small domed chambers, follows the plan of an Indian pancharatna, or “five jewelled” temple. Its prototype as have shown elsewhere is found in the Buddhist temple of Chandi Sewa in Java and in the sculptured stupa shrines of Ajanta. Neither Shahjahan nor his court builders, much less an obscure Italian adventurer can claim the whole merit of its achievements.
110. That now as such, Mr.Havell in his assertion is very clear that the Taj Mahal is built in the ancient Indian, Hindu style and none of Shahjahan’s contemporaries could design or conceive of it. We regret that Mr. Havell was unaware of the admission in Shahjahan’s own official chronicle, The Badshahnama, that the Taj Mahal is an ancient Hindu mansion. Had that confession come to light in his time he would have rejoiced to find his architectural conclusion fully corroborated by history, and he would then have been acknowledged as an authority on Indian architecture far superior to Percy Brown or Fergusson.
111. That Like all other so called Invader tombs i.e. Hindu buildings used by them first as residences and later as burial places the Taj Mahal too is not a single tomb but an ancient Hindu mansion reduced to an Islamic burial ground. Besides Mumtaz, Shahjahan himself lies buried by her side. But that is not all. There are two other graves in the same precincts.
112. That Mr Kanwar lal (P. 69 The Taj by Kanwar Lal, ibid.) observes. “At the other end of the Jilokhana, towards the east there are again two buildings These are the tombs of Satunnisa (Khanam) who was a favourite attendant of Mumtaz Mahal and who was entrusted with the task of looking after the temporary tomb of Mumtaz Mahal at Burhanpur. Similar is the tomb of Sarhandi Begum, another of Shahjahan’s queens. The two structures are built exactly the alike.”
113. That the Satunnisa Khanam’s tomb consists of a high octagonal plinth, round a central octagonal mortuary chamber. That Taj is based on good authority, but the special assignment to her of this particular tomb has no better foundation than popular belief. That shows that like every other detail about the Taj Mahal legend even the Satunissa Khanam tomb is a concoction. All such tomb like mounds were erected in usurped Hindu mansions so that Hindus may not reclaim and re use those buildings. The Invaders knew of the Hindu weakness of not disturbing or reclaiming sepulchral sites. So, erecting false oblong grave like mounds was like posting a strong military contingent or planting a scarecrow, which cost practically nothing. It was a simple device a strategic totem to claim Hindu buildings for Islam and it worked admirably.
114. That It is sometimes innocently asked by history teachers that if the Taj Mahal had existed centuries before Shahjahan, how is it there are no earlier references to it. There are three answer to the question. Firstly, the Taj Mahal being then the palace and not the monument open for public inspection as it now is, used to be closely guarded. It was accessible only to the elite and then only on invitation or conquest. As such one cannot except the same prolific references to it as a tourist attraction that one comes across in these days of publicity and modern communications. The second answer is that ancient and mediaeval India teemed with mansions, palaces and temples of bewildering and bewitching variety, so much so that being all very spectacular, one could not be distinguished from another by mere description. Despite such very good reasons for not expecting any identifiable details in earlier records of what is at present known as Taj Mahal, luckily, Babur, the founder of the Mogul dynasty in India, who was the great great grandfather of emperor Shahjahan, has left us a disarming and unmistakable description of the Taj Mahal, if only we have the inclination and insight to grasp it. So our third answer to the question why no mention is found in earlier chronicles of the Taj Mahal and other buildings is that though many a time there is a clear mention of such buildings, our senses benumbed by traditional tutoring fail to grasp their significance. Such is the case with the Taj Mahal.
115. That the rampant corruption was prevalent during the Mogul time and there were large percentage of unauthorized profits of innumerable middle men thus there was no money to raise a cenotaph in the ground floor in octagonal chamber by covering them with costly mosaic stones to match with the palace flooring and barricading the hundred of rooms, ventilators staircases, doorways, balconies and corridor. There exist a seven-storey marble Tejo Mahalaya Hindu temple palace complex. The seven storey massive girth in its lofty gateways and arches necessitates the removal of stone pitching and as such Badshahnama discloses the expenditure incurred in scaffolding of these Hindu complexes and in engraving the Koran on the walls of edifice. The great French merchant visitor tavernier testimony too fully corroborates the aforesaid conclusion. Let us examine his testimony introduce in Maharashtreeya Jnyankosh. “Jean Baptiste Tavernier, a French jeweler, toured India for trade between 1641 and 1668 A.D. His travel account is mainly devoted to commerce. He used to sojourn at Surat and Agra (while in India). He visited all parts of India, including Bengal, Gujrat, Punjab, Madras, Karnatak, etc. He owned a vehicle .He had to spend Rs. 600 for the cart and pair of bullocks. ‘The bullocks used to cover 40 miles a day for two months at a stretch. Four days were enough for the journey from Surat to Agra or Golcunda and the expense used to be between Rs. 40 and Rs.50. The roads were as good as Roman highways. European traveler’s felt inconvenienced in Hindu territories for want of meat, which was freely available in Invader dominions. A good postal system was in vogue. Both the town –folk and the government used to provide protection against highway robbery’…is the kind of information Travernier has recorded (in his book titled Travels in India). Not being learned, he has not recorded much except where wealth and commerce was concerned.
116. That the other important piece of evidence arises from some chance digging conducted in the Garden in front of the marble edifice early in the year 1973 A.D. It so happened that the fountains developed some defect .It was therefore thought advisable to inspect the main pipe that lay imbedded underneath. When the ground was dug to that level some hollows were noticed going down to another five feet. Therefore the ground was dug to that depth. And to the utter surprise of all there lay at that depth another set of fountains hitherto unknown. What appeared more significant was that those fountains are aligned to the Taj Mahal, decisively indicating that the present building existed even before Shahjahan. Those hidden fountains could have been installed neither by Shahjahan not his successors, the British. Therefore they were of the pre-Shahjahan era. Since they were aligned to the Taj Mahal building it followed ipso facto that the building too pre-dated Shahjahan. This piece of evidence too therefore clinches the issue in favour of our conclusion that Shahjahan only commandeered an ancient Hindu temple –palace for Mumtaz’s burial.
117. That the archaeology officer, who supervised that digging, was Mr. R. S. Verma, a conservation assistant, who made another chance discovery. Once while strolling staff-in-hand on the terrace near the so-called mosque and the circular well on the western flank of the marble edifice, Mr. Verma detected a hollow sound coming from below the floor where his staff hit the terrace. He had a slab covering that spot removed and to his surprise that was an ancient opening, apparently sealed by Shahjahan, to a flight of about 50 steps reaching down into a dark corridor. The broad wall under the terrace was apparently hollow. From this it is clear that the corresponding spot on the eastern terrace also hides a similar staircase and corridor, at its bottom. And God only knows how many more such walls, apartments and stories lie sealed, hidden and unknown to the world. Thus also incidentally points to the sorry state of research with respect to the Taj Mahal. Nobody seems to have done neither any archaeological investigation in the grounds of the Taj Mahal nor conducted a diligent academic study of the whole issue. Apparently extraneous political and communal considerations have inhibited historians and archeologists from conducting any meaningful research into the origin of Taj Mahal. Such Academic cowardice is highly reprehensible.
118. That Naturally when chance alien visitors like Peter Mundy visit such sites undergoing extensive superficial changes his observing that “the building is begun…. …( and ) is prosecuted with extraordinary diligence “ is not wrong .He couldn’t visualise that some generations after him posterity would be bluffed into believing that the Taj Mahal complex was raised by Shahjahan himself .Travernier and Peter Mundy could not possibly visualize such a falsification of history and could not be more explicit. We ourselves visiting some building as chance visitors wouldn’t be more explicit. For instance if we were to visit Bombay or London at a time when somebody has acquired somebody else’s mansion and has enclosed it in massive scaffolding to renovate it for his own purpose we won’t dare or care to ask him how he acquired the building, for how much, from whom, what changes he proposed to make, and spend how much over it .We would simply refer to it as his building. Such inquiries are all the more impossible when a wide hiatus of language, race, culture authority, and wealth separates the two. Peter Mundy also fortunately records the object of the leveling up of the hillocks. The hillocks were removed, he says, ”because they might not hinder the prospect “ of the mausoleum .The very fact that within a couple of years of Mumtaz’s death the hillocks were leveled to afford a glimpse of the mausoleum clearly indicates that the Taj building complex already existed .All that was necessary was to level some of the hillocks and make the building visible from a distance. In fact the very object of the ancient Hindu builders of the Taj raising those hillocks seems from Mundy’s noting, to prevent the tempting Taj to be the target of a malicious enemy’s attack. Since Shahjahan was converting it into a tomb open to all and sundry, he no longer had the need to keep it out of the gaze of enmical people.
119. That Waldemar Hansen notes on pages 181-182 of his book (titled “The Peacock Throne”, published by Holt, Rhinehart and Winston) that “Even as early as 1632 on the first anniversary of Mumtaz Mahal’s death, the courtyard of the mausoleum in progress had been adorned with superb tents, with the entire court assembled to pay homage- princes of the royal blood, grandees and an assemblage of religious scholars including sheikhs, ulemas and hafizes who knew the whole Koran by heart. Shahjahan had graced the event with his presence, and as the empress’s father Asaf Khan was present by imperial request, a great banquet was spread before the then nascent tomb and guests partook of a variety of foods, sweetmeats, and fruits. Verses from the Koran filled the air, prayers were offered for the soul of the dead and a hundred thousand rupees went into charity. In later years on other anniversary days, Shahjahan attended memorials at the incomplete edifice whenever in Agra, formally accompanied by Jahanara and the harem .The ladies always occupied a central platform set up for the occasion, and remained concealed from the public gaze by kanats, screens of red cloth and velvet. Noblemen gathered under pitched tents.
120. That the Taj Mahal originated as a temple -The inscription in Sanskrit has 34 stanzas of which stanzas 25,26 and 34 being relevant to our topic are reproduced as translation. Translated, these means:”He (King Parmardi Dev or on his behalf his minister Salakshan) raised a palace which had inside it the idol of Lord Vishnu whose feet the king used to touch with his (bowed) head.
121. That “Similarly the King also had constructed this temple,(dedicated) to the God who bears the crescent on His (fore)head, made of crystal white stone. Consecrated in that (magnificent) temple the lord (was so pleased that He) never thought of repairing to His (Himalayan) abode on mount Kailas. The inscription found at Mauja Bateshwar, near Agra is at present in the Lucknow Museum.It is of the King Paramardi Dev dated Vikram Samvat 1212, Ashwin (month),5th day of the bright lunar fortnight. It has in all 34 stanzas which describe the origin of the Chandratreya (regal) dynasty and its important rulers. The inscription was found embedded in a mound at Bateshwar .It was later deposited in the Lucknow Museum by General Cunnigham, where it still is. The two beautiful marble temples which King Paramardi Dev had raised, one for Lord Vishnu and the other for Lord Shiva were subsequently desecrated during Invader invasions. Some clever (farsighted) person has this inscription ,concerning these temples,buried in a mound. It remained buried for many years until1900 A.D. when during excavations it was discovered by General Cunnigham. The Shiva (Chandramauleeshwar) temple is obviuosly the Taj Mahal for the following reasons:
Taj Mahal is scrawled over with 14 chapters of the Koran.
122. That the age of the original stone of the Taj Mahal and the age of the Koran scrawled-stone are certainly different and which could be ascertain scientifically. No where is there even the slightest or remotest elusion in that Islamic overwriting stating Shahjahan’s authorship of the Taj. Had Shahjahan been the builder of Taj Mahal, naturally some words would have been scrawled there. When koranic lettering has been forged on the walls of Taj Mahal, then why not the name of Mumtaz in whose memory it was stated to be built.
123. That it is mentioned by the inscriber, Amanat Khan Shirazi himself in an inscription on the building that Shahjahan, far from building the marvel Tej, only disfigured it with black lettering. A clue to that tampering by Shahjahan is found on pages 216-217, Vol. IV of Archaeological Survey of India Reports, published in 1874, stating that a .“great square black basaltic pillar which, with the base and capital of another similar………..now in the grounds of the Museum at Agra……………….it is well known, one stood in the garden of Taj Mahal.” The true copy of the photographs deplicting the different monument with tempered representation having deceptive indintity proclaiming as Mughal constriction as exhibited in the photographs are Annexure no.18
124. That there was also a Sanskrit inscription dated 1155 A. D. in the Taj Mahal which speaks conclusively that it was a Hindu Temple, which was subsequently wrongly termed as Bateshwar inscription, now preserved at the top floor of the Lucknow Museum.
125. That despite such staggering evidence the respondent authorities have been guilty of Tomin the Taj Mahal as a marble creation of Shahjahan and thereby creating and misleading the world for over a century. All of them have also been making illegal gains through their deceitful activities by being paid huge sums for their books, articles, news reports, broadcasts, and telecasts.
126. That Archaeological Survey of India is guilty of charging high entrance fee from thousands of visitors every day from all over the world for over a century purveying through its licensed guides concocted details about Shahjahan’s take authorship of the Taj Mahal and through Archaeological Survey of India notices in Hindi, Urdu and English on three stone plaques displayed at the Tajmahal entrance declaring that Shahjahan raised the monument from 1631 to 1653 A. D.
127. That the authorities are guilty of giving mis-information and dis-information all over the world for over a century. The enormity of that academic crime affecting the whole world has caused a deep injury and prejudice to the human population of the world. The national motto of our country is “Satyameva Jayate“ (Truth alone triumphs). That In that context the blatant lie that the Archaeological Survey of India has been propagating to the entire academic and tourist world is a matter of national sham and a serious concern to all.
128. That there is no valid reason why Anglo-Invader school should not be able to produce even a single document pertaining to the Invader claims to the fort. Had the claims been true such documents should have been available in plenty because when the British deposed the Mogul emperor they preserved and carefully classified all the documents they seized form the mogul archives. Those records contain hardly anything but letters. That when the Anglo-Invader school is unable to produce even a single document in support of its claim any law court would draw an a priori adverse inference.
129. That even then we claim no special advantage form this fundamental weakness in the case of the respondent Anglo-Invader school. In ordinary life, there are very many occasions when documents are not available on either side and yet there is overwhelming circumstantial evidence on the basis of which the court can come to a clear judgement over the rival claims. It is such circumstantial evidence which we propose to lay before the bar and bench of learned public opinion:
130. That according to the British historian Keene, Agra fort has been in existence from the pre-Christian era. Ancient Hindu kings like Ashok (3rd Century B.C.) and Kanishka (1st Century B.C.) had lived in that fort. That same fort is again referred to by the Persian poet-historian Salman, in the 11th century A.D.. Early in that century when the Hindu king Jaipal ruled over Agra. The fort suffered its first Invader raid under the invader Mahmud of Ghazni.Thereafter some chauvinistic Islamic accounts vaguely claim that the Invader sultan Sikandar Lodi demolished the Hindu fort. That claim has been found to be baseless. A few years later another vague claim is made by some other mediaeval Invader faltterers that sultan Salim Shah Sur either destroyed the Hindu fort or Sikandar Lodi’s fort and built his own fort at exactly the same place or some other place. Even the claim has been found to be fraudulent because no trace is found of the fort that Salim Shah Suri is said to have built. Invader history is replete with such fraudulent claims, according to the late British historian Sir H.M. Elliot.
131. That an English visitor, Peter Mundy who was in India only for about a year after Mumtaz’s death mentions the Taj Mahal as one of the most spectacular buildings. Thus Shahjahan’s sacrilege of the Hindu Taj temple-palace by misusing it as an Islamic graveyard ought to be rectified by removing Arjumand Banu’s remains,if they really are in the Taj Mahal, to her original grave, still existing in Burhanpur. The garden pavilion of an Hindu mansion in Burhanpur (about 600 miles south west of Agra) where Mumtaz was buried in 1631 A.D. after her death in her 14th delivery during 18 years of married life. Shahjahan Mumtaz had encamped in the adjoining Hindu palace during a north south journey when Mumtaz died.
132. That the ground plan of the orthodox Vedic octagonal Tejomahalaya shrine in Agra where Mumtaz’s exhumed body is supposed to have been interred again. Why this sacrilege? An aerial view. The white marble Tejomahalaya framed by four towers at its plinth-corners on the south bank of the sacred Yamuna river. Two identical red stone buildings (each with three marble domes) facing the marble edifice from the east and west were meant to be reception pavilions for royal or religious congregations. The central marble building and the flanking red stone buildings are all seven storied with octagonal features, which is a Vedic specialty. Seven storied octagonal buildings are mentioned even in Ramayanic description of Ayodhya. A meticulous count will reveal 33 arches in the marble plinth seen in front in between the two towers on the left and the right. Since the marble platform is a square the breadth too has 33 arches consequently the marble plinth itself encloses 33x 33=1089 rooms That is the ground floor. Above it on either side of the lofty entrance arch may be seen vaulted arches on two levels one above the other, which constitutes two more stories in marble.
133. That the outer western gateway leading to the spacious parking area for visitors’ vehicles lined by arcaded red stone verandahs with rooms for shopkeepers selling their wares. The entire parking area is lined by such shopping arcades which Tavernier describes as bazar of six courts. The western gateway has assumed importance in modern times because the main bus depot and railway stations of the populace, bustling Agra city lies in that direction. In olden days it was the elevated gateway at the left which used, to be the main entrance of the Tajganj alias Tajganj township. The Tejomahalaya shopping arcade has had at its outer eastern and western corners, flanking the Shree gate, two other subsidiary sentinel-temples. This octagonal pavilion with a white dome in the southwest corner bearing the inverted lotus cap and straight Vedic pinnacle pitcher shaft is one of them. But alas, since Shahjahan’s time the sacred sanctum has an Islamic cenotaph attributed to an harem-maid Satunnisa Khanam. But since no name is inscribed on it that seems to be an inspired canard explaining away the desecration of the Hindu shrine.
134. That the interior of the multi-storied vaulted entrance gate leading first to the rectangular garden and then to the wonder marble edifice at the far end. The temple palace management staff used to work on both floors on various assigned duties. The carved decorative red stone bunting around the interior and exterior of this gateway, about knee-high from the floor, if minutely observed turns out to be an ingenious running chain of three-in-one Ganesh images, two in profile on the flanks and one with a frontal facing in the middle. The marble Taj Mahal has identical vaulted lofty archways in all the four directions. Their temple décor was chiseled away and Koranic extracts were improvised to fill the cavities. Close look at the marble stone frames around the vertical and horizontal Koranic passages to notice the patches of dissimilar shapes and tints of marble used. Cobras lined up above a string of inlaid temple bells pattern form the upper border of the Taj Mahal. Both cobras and bells have sacred associations in Vedic spiritual lore.
135. That the gateway at which entry tickets are issued, is decorated both inside and out, at the knee level with a bunting depicting such ingeneous three-in-one Ganesh caricatures; two in profile on the flanks enclosing a frontal one in the middle. The arches in the marble plinth and the rectangular ventilator above each one of them,(allowing light and air to the 1089 chambers inside the plinth)may be minutely observed to have been sealed with marble slabs.
136. That the seven arches at the bottom enclose the stairs, which lead to the top of the marble plinth symmetrically from the right and left. The Nandi (Lord Shiva ‘s Bull) occupied the spot where the person clad in white robes is seen standing facing the entrance, before it was uprooted at Shahjahan’s orders. That spot was patched up later with inferior reddish slabs. There is trident shaped designs in inlay filigree at the two upper corners of the entrance and the trident shaped red lotus bud at the apex of the arch.
137. That the Koranic stones fixed vertically and horizontally along such lofty arches on all four sides were improvised to fill up gaping cavities left after digging out idols of Vedic deities and Sanskrit extracts. We arrive at the above conclusion because (1) a close inspection of the marble frames enclosing the Koranic extracts reveal patches of marble of different shapes and tints (2) The Koranic extracts are random, haphazard out of sequence and incomplete (3) On hot days with the visitor’s feet burning on the marble plinth a fierce sun beating down on the head and the eyes burning with intense sunlight radiated by the white marble sheen even a devout Invader knowing Arabic won’t have the heart or even the steady head or patience to crane and strain his eyes and neck alternately vertically and horizontally to make any head or tail of that message of Allah. A close-up of the upper part of a minaret. The galleries rest on snake-shape brackets, which is a distinct Hindu architectural trait. Mumtaz’s tomb in the crypt (basement). The pavement patched up with marble slabs of varying sizes and tints indicating that the Shivling here has either been replaced by the cenotaph or is covered up by it.
138. That after one enters the lofty arch from the marble platform one-steps onto spacious halls which form a perambulatory passage all around the central octagonal sanctum. That sanctum too has entrances on all four sides. But only the south entrance has been kept open since Shahjahan’s time. All these outer and inner entrances had silver doors, which are common to all renowned Hindu (Vedic) shrines. Those were uprooted and ranged on the outer marble plinth before being spirited away to Shahjahan’s Mogul treasury. European visitors to the shrine around 1631 A.D. noticing the uprooted costly fixtures such as silver doors ranged on the marble platform misunderstood them to have been ordered by Shahjahan to be used in the building. Contrarily the thousands of labourers rounded up from the by lanes of Agra city under threats of dire consequences were forced to toil gratis to uproot all the costly fixtures such as the gem studded gold railings (around the Shivaling), silver doors, precious stones stuffed in the marble lattices and the golden pitcher dripping water on the Shivlinga, and transport them to the mogul treasury. Notice the framed decorative panels to the left and right of the doorway. They depict embossed OM shaped Dhatura flowers and conchshell- type foliage. The panel at the left has the sacred conchshell design. The right side panel depicts a plant with flowers shaped like the sacred Vedic chant (OM).
139. That Mumtaz’s cenotaph in the foreground and subsequent Shahjahan’s cenotaph besides it in the upper marble octagonal chamber. Notice that both the cenotaphs are highly decorated with inlay work. Science have been so somnolent for the last 350 and odd years as to allow the preposterous Shahjahan and Mumtaz legend, stained with carnal love to pass muster in spite of being riddled with a myriad loopholes disclosed .Around the hook (from which hangs the chain) is a sketch in concentric circles. In the smallest innermost circle are arrows symbolizing the eight surface directions. Around it is another circle of 16 serpents looking down on the Shivling underneath. Around it is a wider circle of 32 tridents. Surrounding it is a bigger circle depicting 64 lotus buds. Even this mathematical progression of multiples of 8 i.e. 8×2=16×2=32×2=64 is of esoteric Vedic significance and has no relation with Islam.The preponderating significance of 8 in Vedic tradition may be judged from terms such as Ashtapailu, Ashtavadhani, Ashtaputra, Ashtadhatu, Ashtang Ayurved, Mangalashtak and Sastang namaskar.
140. That the octagonal lattice around the cenotaph of Mumtaz (which has replaced or covered the sacred Shivling) has in its upper border a total of 108 pitchers, some rotund and striped and some oblong like vases. The rotund striped pitcher is seen bathing the Shivaling underneath with a stream of milk. The decorative flora on the vase and other parts of the Taj Mahal alias Tejomahalaya is all native to India. Such decoration in the orange, Vedic colour behooves a Hindu temple or palace but never a somber Islamic sepulchre.
141. That a close-up of the gilded pinnacle rising from the inverted lotus cap of the marble dome .The pinnacle is known as Kalash in Vedic parlance because of the stack of pitchers which constitute it. The curvy shaft seen in the upper portion represents the crescent on Lord Shiva’s forehead. Above it is an oblong pitcher, two mango leaves curving on either side with a coconut balanced on top. Such a coconut –topped pitcher represents divinity in Vedic tradition.
142. That the three domes of the so-called mosque are a misfit in Islam. Since Islam has only one Allah and one prophet for who is the third dome? Moreover the qibla (i.e. the prayer niche) is not aligned to the Kaba in Mecca, as it should be in a genuine mosque. Also when there are three qiblas instead of one they couldn’t all be aligned to the Kaba at the same time. And since the twin buildings on the eastern flank is a non-mosque it automatically follows that its counterpart to the west is also a non-mosque. Only buildings with the same function and purpose can have an identical design.
143. That there is staircase and another symmetrical one at the other end lead down to the storey beneath the marble platform Tow such staircases (one each at the eastern and western ends) behind the marble plinth take one to the nether chambers. Visitors may go to the back of the marble plinth at the eastern or western end and descend down the staircase because it is open to sky. But at the foot the archaeology department has set up an iron grill door, which it keeps, locked. Yet one may peep inside from the iron grill in the upper part of the door. Shahjahan had sealed even these two staircases. It was the British who opened them. But from Shahjahan’s time the stories below and above the marble ground floor have been barred to visitors. We are still following Mogul dictates and Invader secrecy though long free from Mogul Islamic rule.
144. That One of the 22 locked rooms in the secret storey beneath the marble platform of the Taj Mahal, which the archaeological Survey of India keeps conspiratorially locked to hoodwink the public. Therefore the public must pressurized the government to open all locked and sealed chambers in all monuments including the Taj.
145. That the strips of ancient Hindu paint are seen on the wall flanking the doorway. The niches above had paintings of Hindu gods, obviously rubbed off by Invader desecrators. One of the 22 riverside rooms in a secret storey of the Taj Mahal unknown to the public. Shahjahan far from building the shining marble Taj wantonly disfigured it. Here he has crudely walled up a doorway. Such imperial Mogul vandalism lies hidden from the public. This room is in the red stone storey immediately below the marble platform. Indian history has been turned topsy- in lauding destroyers as great builders. Therefore Shahjahan should be referred to not as the creator of Taj but as a plunderer of its costly fixtures and disfigurer of the sublime, serene beauty of the holy Tejomahalaya.
146. That many such doorways of chambers in secret stories underneath the Taj Mahal have been sealed with brick and lime. Concealed inside could be valuable evidence such as Sanskrit inscriptions, Hindu idols, the original Hindu model of Taj, the desecrated Shiva Linga, Hindu scriptures and temple equipment .The Government is deliberately refraining from opening hundreds of such sealed chambers. Inside the Taj Mahal for fear of enraging Invaders and exposing the incompetence of historians worldwide.
147. That there was the traditional treasury well of the Hindu temple palace. Treasure chests used to be stacked in the lower stories. Accountants, cashiers, and treasurers sat in the upper stories. On being besieged if the building had to be surrendered to the enemy the treasure chests used to be pushed into the water for salvage later after recapture. For real research, water should be pumped out of this well to reveal the evidence that lies at the bottom. This well is inside a tower near the socalled mosque to the west of the marble Taj. Had the Taj been a mausoleum this octagonal multi storied well would have been superfluous.
148. That it has come to the notice of the petitioner’s institute that there has been the digging of the place where “gowshala” cow protection shelter was situated .It was revealed that there are the remains of the temple dig inside the earth and the upper portion of the temple called as “Amlak” was found to have been hidden inside there. The official sought the instructions from the officials of the archaeological department but the matter was subsided on the instructions of the authority as it may annoy the fundamentalist as a result of which the appeasement policy adopted by the government for getting the vote of the minority may be adversely affected. Thus the spot inspections by appointing the team of survey commissioner to submit Its report may kindly be ordered by this Hon’ble Court
149. That Visitors to the Taj may notice the letter “om” woven in bold relief in embossed flower –designs on the interior marble walls. As one stands poised at the top of the stairs leading to the basement (to se what they call the ‘real graves’) one may see on the walls around the upper marble cenotaph chamber, at chest level, the esoteric sacred Hindu letter ‘om’ woven into embossed marble flower pattern. Pink lotus patterns on the border of the grilled panels that enclose the cenotaph may also be noticed.
150. That a peacock Throne could never have been ordered by fanatic mediaeval Invader rulers surrounded by even more fanatic maulvis. Throughout their millennium long rule in India their one penchant was to break images not to make them. The peacock Throne could only be a piece of Hindu Palace furniture because traditionally a Hindu throne must have the effigy of some bird or animal known for its splendor or valour. In Hindu terminology the very term for a throne is a “Lion Seat (Simhasan).”Hardly had the project begun, than we are told that by 1635 Shahjahan had amassed such a plethora of gems and bullion, within seven years of his accession that he did not know what to do with them. He therefore had a fabulous Peacock Throne ordered.
151. That According to Shahjahan’s court chronicler (PP. 45-46,ibid.), it appears that the peacock Throne was “three yards long, two and a half yards broad, yards high and set with jewels worth 86 lakh rupees. The canopy had 12 emerald columns. On top of each pillar were two peacocks thick –set with rubies, diamonds, emeralds, and pearls. The throne cost ten million Rupees.” “The marble screen enclosing an octagonal area in the centre of the cenotaph chamber was, according to the Badshahnama placed here in 1642 by Shahjahan …According, however, to competent authority the screen was placed here by Aurangzeb after he laid his father’s remains there.
152. That “The basement rooms are centrally situated as a line of 14 rooms along the face of the Great Basement, under its terrace; and each of them is connected by a doorway with as inner lobby running east and west along their entire length. From each end of the lobby a staircase ascends to the terrace of the Great Basement, where its entrance closed by red sandstone slabs, lay unsuspected until discovered a few years ago, the clue being given by a small window overlooking the river in each of the two easternmost rooms. The rooms, once frescoed and otherwise decorated being now in darkness and infested by bats, cannot be explored without a torch or lamp. Whether they originally opened on to a ghat and gave admittance to the Taj from the river; or being provided with windows, were used as cool resorts during the heat of the day, cannot now be decided”.
153. That in the Agra Fort gallery, facing the Taj, is a tiny glass piece embedded in the wall to mirror the Taj Mahal. Originators of the Taj legend have conveniently annexed the device to add to the mesmeric effect of the myth. Embedding tiny, round glass reflectors by their thousands in arched recesses of palaces and in women’s dresses is a very common and widespread Rajput practice. Such glass reflectors can still be seen fixed in numerous ancient palaces in Rajasthan, and continue to be used for decoration in Rajput women’s dresses. Saracenic architecture, if there be any such should rather believe in “purdah “ i.e. shrouding or hiding and would never think of glass reflectors. Mirror –pieces decorated the royal apartments in Agra fort because it was a Hindu fort. Moreover Shahjahan was never permitted access during interment to that part of the fort which overlooks the Taj. It is, therefore absurd to argue that during detention he consoled himself by catching glimpses of the Taj in the tiny glass piece.
154. That a further absurdity and inconsistency is; would an old monarch, bent with age, stand up all the time to strain his bedimmed vision, and peer into a tiny glass piece with his back to the Taj to catch a fleeting, reflected glimpse of the Taj when he could as well have a clear, full, straight and direct view of it seated comfortably facing the monument? And would not such a stance give him a pain in the neck? This is yet another instance of how students of history, archaeologists and lay visitors have never bothered or cared to take stock of the loose bits of the Taj legend, and tried to rearrange them to find out whether they add up to at least a coherent and cogent account, even if fictitious.
155. That in addition to its sculptural splendor, the Taj is also believed to have had gem studded marble screens, gold railing, and silver doors. Readers can well add up to the cost of all these. It will amount to a fabulous, astronomical sum. Perhaps even all the Mogul emperors together could not have invested that much on a single monument. Had the Taj been an original tomb, Shahjahan would never have allowed Indian flora to form the dominant feature of the tapestry design inside the mausoleum of his wife. It is idle to argue that because the workmen employed on the Taj happened to be Hindus their motifs got incorporated in the Taj design. It must be remembered that it is the person who pays the piper that calls the tune. Moreover when it is a question of the peace of departed soul, symbols and motifs of a detested religion would never have been allowed to be incorporated in the ornamental patterns of the Taj. In fact the whole idea of having such a luxurious tomb built and having decorative patterns made inside it is frowned upon in Islamic religion and tradition. But Shahjahan had no alternative, but to put up with them, since he had taken over a ready-made “heathen” monument.
156. That under these circumstances, it is expedient in the interest of justice that a facts finding committee may be appointed for exposing the falsehood of the Arceaological department in respect of their purported claim set-up regarding the historical blunder committed by them in declaring Taj-Mahal, Red- fort Agra, Fatahpur –Sikiri and other ancient buildings as Muslim monuments and truth may be disclose to the public/citizens and students of subject of history regarding their true authorship prior to Mughal period in furtherance of their fundamental rights conferred under Article 19 (1) (a), 25 and 26 read with 49 and 51-A(f) (h) of Constitution of India and Freedom Of Information Act, 2002.
157. That it is prayed that this Hon’ble Court May graciously be pleased to declare the provisions of The Ancient And Historical Monuments And Archaeological Sites And Remains (Declaration Of National Importance) Act, 1951 to the extend of declaring the ancient and historical monuments and other and Archaeological Sites namely Taj Mahal. Fatehpur-sikiri, Agra Red Ford, Ethmadualla and other Monuments built by Mugal invaders on the basis of report submitted by The Governor General, Lord Auckland, and young lieutenant Alexander Cunningham conceived indigenous scheme of misusing the archaeological studies as ultravires to Article 19 (1) (a), 25,26 49 And 51-A (f) (h) of constitution of India and may futher declare the provision of Ancient and Historical Monuments and Archaeological Sites and Remains (Declaration of National Importance) Act, 1951 (71 of 1951), The Ancient Monuments And Archaeological Sites And Remains Act, 1958 of declaring these ancient building/ monuments preserved with such identity with out any scientific inquiry/ investigation as Muslim monuments / graveyards as unconstitutional and void. The true copy of THE ANCIENT MONUMENTS PRESERVATION ACT, 1904, The Ancient And Historical Monuments And Archaeological Sites And Remains (Declaration Of National Importance) Act, 1951 and The Ancient Monuments And Archaeological Sites And Remains Act, 1958 ( Act No.24 of !958) and other relevant Acts are filed herewith and marked as Annexure No. 19, 20 and 21
158. That it is further prayed that on the basis of the Research Conducted by the petitioner No.-2 as published in the different books written by him as referred in earlier paragraphs namely 1. World Vedic Heritage, 2. The Tajmahal is a Temple Place, 3.Some Blunders of Indian Historical Research, 4. Flowers Howlers, 5. Learning Vedic Astrology, 6. Some Missing Chapters of World History, 7. Agra red Fort is a Hindu Building, 8.Great Britain was Hindu Land, 9. The Taj Mahal is Tejomahalaya a Shiva Temple, 10.Who Says Akbar was Great, 11. Vedic Guide to Health, Beauty, Longevity and Rejuvenation, 12. Islamic Havoc in Indian History Published by-HINDI SAHITYA SADAN 2, B. D. Chambers, 10/54 D. B. Gupta Road, Karol Bagh, New Delhi-110005, the truth may be exposed through Scientific inventions and temperaments to the General Citizen/ Students of history by conducting the research/ excavations of the remains of Hindu monuments by the Central Government surroundings to all such Hindu Palace/ temple and other ancient archaeological building/ Monuments as the incidents like demolition of disputed structure at Ayodhya may not be repeated resulting in mass destruction of the public property shacking of public confidence in Rule Of Law in the society. The true copy of the representation submitted to the respondent No. 1 on the basis of the reserch work conducted by Sri P. N. Oak having legal interpretation to the legal right conffered to the citizen having scientific and analytcial approach regarding Hindu authorship of monuments is filed as Annexure No. 22
159. That it is further prayed that A writ , order, directions in the nature of mandamus directing the respondent authorities after due Scientific investigation and facts finding inquiry report, the respondents in particular the Archaeological Survey of India to Declare and Notify in terms of the true history, as the Taj Mahal was not built by Shahalahan and thereby directing the Archaeological Survey of India to remove the notices displayed by them in the Taj Mahal premises crediting Shahjahan as its creator to desist from writing / publishing / proclaiming / propagating and teaching about Shahjahan being the author of Taj Mahal and stop and discontinue the free entry in Taj Mahal premises on Fridays or any other day in the week.
160. That it is further prayed that a writ, order, direction in the nature of mandamus directing the respondent authorities in particular Archaeological Survey of India to open the locked-up upper and lower portions of the 4 storeyed building of Taj Mahal with numbers of rooms, to remove all bricked up walls build later and look into room therein, to investigate scientifically and certify which of those or both cenotaphs are fake to look for a subterrance storey below the river bank ground level, to look into after removing the room-entrance directly beneath the basement cenotaph-chamber. by removing the brick and lime barricade flocking the doorway, to look for important historical evidence such as idols and inscriptions hidden inside the Shahjahan’s orders.Recitiation of name in the west-flank building be banned because that building is part of a temple complex.The water in the 7 storeyed well, inside the tower near the so-called mosque, be drained to for drained to look for historical evidence (such as Court jewels idols and inscription jettisoned when Shahjahan’s troops stormed the premises to plunder the Shiv Shrine).Free entry on Fridays should be discontinued to prevent loss of revenue to the Government .If free entry on Friday is allowed to continue then free entry on Mondays should be ordered because Mondays are Shiv worship days.
Grounds
A. Because truth will not make us rich, but it will certainly make us free. The wrong historical data leads to the horror, as we have seen during the period of demolition of the Babri Masjid. There has been number of concomitant given by the respective community representing to the follower of two prominent religions, but the loss that we have suffered in the shape of hatred between the two section of the society, cannot be compensated without revealing the truth. Unfortunately, the term Hindu communalism is more exaggerated by the fanaticism under the garb of secularism, while the Hindu community as a whole has always been receptive to all the religion.
B. Because Article 25 of the constitution in India secures to every person, subject of course to public order, health and morality and other provisions of Part III, including Article 17 freedom to entertain and exhibit outward acts as well as propagate and disseminate such religious belief according to his judgement and conscience for edification of others. The right of the State to impose such restrictions as are desired or found necessary on grounds of public order, health, and morality is inbuilt in Arts. 25 and 26 itself. Article 25(2)(b) ensures the right of the State to make a law providing for social welfare and reforms besides throwing open of Hindu religious institutions of a public character to classes and sections of Hindus and any such rights of State or of the communities or classes of the society were also considered to need due regulation in the process of harmonizing the various rights.
C. Because every citizen of India is fundamentally obligated to develop a scientific temper and humanism .He is fundamentally duty bound to strive towards excellence, in all sphere of individual and collective activity, so that the nation constantly rises to the higher level of endeavor and achievements. Everyone, whether individually or collectively is unquestionably under the supremacy of law. However it is true that exaggerated devotion to the rule of benefit must not nurture fanciful doubts or lingering suspicion and thereby destroy social defense, as the curiosity cannot be the subject matter of fair criticism. Thus the conclusion derived that on one hand, every citizen is having the freedom of speech and expression so far as they do not contravene the statutory limits and may prevail in the atmosphere with out any hindrance.
D. Because public education is essential for functioning of the process of popular government and to assist the discovery of truth and strengthening the capacity of individual in participating in decision making process .The decision making process include the right to know also and pushing the protection beyond the primary level betrays the bigwigs desire to keep the crippled more crippled forever. The education of spritualism is the foundation for value based survival of human being in a civilized society. The force and section behind civilized society depend upon moral value; and the morality cannot be cultivated through the falsehood of ideological barrier. Thus the children may not be required to read such facts, which are having the foundation of falsehood.
E. Because in Bijoe Emmanuel vs State of Kerala (1986) 3 SCC 615, the question raised in the aforesaid case, as to whether three children who were faithful to “Jehovah’s witnesses” may refuse to sing our national anthem or salute the national flag of our country despite being the student in the school, where during morning assembly, the national anthem is sung by other children. The circular issued by the Director of Public Instruction, Kerala provided obligation of school children to sing the National Anthem. Thus these children were expelled. The Hon’ble Supreme court while setting aside the aforesaid order of expulsion of the children from the school was pleased to examine, as to whether the children faithful to “Jehovah’s witnesses”, a worldwide sect of Christianity may be compelled against tenets of their religious faith duly recognized and well established all over the world which was upheld by the highest court in United States of America, Australia and Canada and find recognition in Encyclopedia Britannica. It was held that the appellants truly and conscientiously believed that their religion does not permit them to join any rituals except it them in their prayers to Jehovah, their God. Though their religious beliefs may appear strange, the sincerity of their beliefs is beyond question. They do not hold their beliefs idly and their conduct is not the outcome of any perversity. The appellants have not asserted the beliefs for the first time or out of any unpatriotic sentiments. Their objection to sing is not just against the National Anthem of India. They have refused to sing other National Anthems elsewhere. They are law abiding and well-behaved children, who do stand respectfully and would continue to do so, when National Anthem is sung. Their refusal, while so standing to join in the singing of the National Anthem is neither disrespectful of it, nor inconsistent with the Fundamental Duty under Article 51 A (a). Hence no action should have been taken against them.
F. Because the concept of sovereignty was present from the ancient time but the sovereignty was conferred upon an individual who is suppress the wicked and is recognized as great resources in itself like the god of fire, air, sun, moon and religion. The religion in the ancient time was considered as spiritualism and it was not dependent upon any ritual ceremony, but it was considered s the knowledge in the darkness of ignorance and injustice. The sovereignty was supposed to promote the cause of the religion, wealth and enjoyment of life and those, who were voluptuous, malicious, mean, and low-minded, were ruined by the retributive justice.
G. Because the apex court held in RamSharan Autyanuprasi’s case 1989 (Supp.) (1) SCC 251/AIR 1989 S.C 549 , that men’s life is inclusive of his tradition , culture and heritage and protection of that heritage in its full measure would certainly come within the encompass of an expanded concept of Article 21 of the Constitution
H. Because the mankind must be satisfied with the reasonableness within reach and the decision-making process may belong to the knowledge of the law. Thus the reasonableness and the rationality, legality, as well as philosophically, provide colour to the meaning of fundamental right .The concept of equality is not doctrinaire approach. It is a binding threat, which runs through the entire constitutional text thus the affirmative action may be constitutionally valid and the same cannot ignore the constitutional morality, which embraces in-itself the doctrine of inequality. It would be constitutionally immoral to perpetuate inequality among majority .The constitution is required to kept young energetic and alive. The attempt be endure to expand the ambit of fundamental right. It is said that the dignity of the ocean lies not in its fury capable of causing destruction, but in its vast extent and depth with enormous tolerance. Thus the wider the power, the higher the need of caution and care while exercising the power.
I. Because the Student/children, the future citizens under taking the education of Indian History on the misconception/ pattern of Anglo Saxon teaching meant for division of Indian society on the policy of “Divide and Rule”. There is a important question posed as to whether we have actually gain our independence or we have to under take another journey full of animosity, aggressism on account of terrorism and fanatic ideology a prevalent throughout the World of a particular religion.
J. Because this writ petition is moved in the Public Interest, for a National Cause, to establish the truth there is no private interest or any other oblique motive, or any other personal gain. The petitioner institution, known as Institute for Re-writing Indian History, Thane, having registration no.F-1128 (T) is a public trust. The founder president of the trust is Shri P.N. Oak S/o Late Shri Nagesh Krishna Oak, R/o- Plot no. 10, Goodwill Society, Aundh, Pune.411007, who has written number of books namely 1. World Vedic Heritage, 2. The Tajmahal is a Temple Place, 3.Some Blunders of Indian Historical Research, 4. Flowers Howlers, 5. Learning Vedic Astrology, 6. Some Missing Chapters of World History, 7. Agra red Fort is a Hindu Building, 8.Great Britain was Hindu Land, 9. The Taj Mahal is Tejomahalaya a Shiva Temple, 10.Who Says Akbar was Great, 11. Vedic Guide to Health, Beauty, Longevity and Rejuvenation, 12. Islamic Havoc in Indian History.
K. Because the petitioner No. 2 is the founder President of an Institution, namely, “ Institute for Re-writing Indian (and World) History “. The aim and objective of that institution, which is a registered society having register no. F-1128 (T) as the public trust under the provision of Bombay Public Trust Act. Inter alia, is to re-discover the Indian history. The monumental places of historical importance in their real and true perspective having of the heritage of India.
L. Because the ‘ research paper’ of the author on the subject that the so-called “Taj Mahal “ is not a monument built by an Invader Emperor in memory of his late wife but a Hindu Shiva Temple which was converted into a love-memorial by a Invader Emperor.
M. Because the freedom of speech and expression is basic to indivisible from a democratic polity .It includes right to impart and receive information. Restriction to the said right could be only as provided in article 19(2). The old dictum let the people have the truth and the freedom to discuss it and all will go well with the Government. It should prevail. The true test for deciding the validity is whether it takes away or abridges fundamental right of the citizens. If there were direct abridgement of the fundamental right of freedom of speech and expression, the law would be invalid.
N. the ambit and scope of “Right to Know “ is conferred fundamental right under Article 19 (1)(a),25 and26 read with Article 49 and 51-A(f) (h) of the Constitution of India; read with the provision of Freedom of Information Act, 2002 .The right to get information in democracy is recognized all throughout and it is a natural right flowing from the concept of democracy itself. Freedom of expression may be necessarily included in the right of information. There is no expression with out having an idea on the subject, regarding which the expression of an individual may be given effect to change the existing values of ideology, which are based on the notable extracts of certain facts. An enlightening informed citizen would undoubtedly enhance democratic values.
O. Because the Governor General, Lord Auckland, and young lieutenant Alexander Cunningham conceived indigenous scheme of misusing the archaeological studies. This young Cunnigham, an army engineer had no training in the archaeological department, he wrote a lengthy letter dated September 15, 1842 suggesting archeological exploration in India. This letter is reproduced on page no 246 Volume 7 journal of Royal Asiatic Society, London, and 1843 A.D. It discloses that the purpose of archeological exploration in India is neither the study; nor preservation of historical monuments, but to use archeology as the imperial tool to create mutual dissension and resentment between Buddhists, Jains and other Hindu with Invaders by falsely crediting all monuments to the authorship to alien invaders while few may be labeled as that of being constructed by Buddhist or Jain, but not by Hindus.
P. Because it has been disclosed during the High level Committee Meeting at Paris during the convention of United Nation Education Science and Cultural Organisation (UNESCO) that near Anoop Talab (Pond), there has been the ancient palatial building and the ancient cultural activities remain in existance prior to the period of invasion by the Mughal invaders. The historian have related them back to the existence of all such palatial building during the period of Sikarwar, Rajput, which find support by the research were conducted Prof. Ram Nathan historian of Rajasthan University, Jaipur and also by Dr. Pratima Asthana, Ex Vice Chancellor of Gorakhpur University.
Q. Because one great tragedy of Indian history has been that while Indians remained subdued and gagged under alien domination for over a millenium foreigners, who wielded all power in India played great havoc with Indian history merrily destroying or distorting it at their sweetwill either out of sheer cunning and cussedness or through their colossal ignorance and wanton barbarism.
R. Because that life includes all the meaning given to a man’s life including his tradition, culture and hertiage and protection of that heritage in its full measure squarely comes within the encompass of the extended concept of Article 21 of the Constitution of India.
S. Because that the Taj Mahal, is a mark of history of hertiage and the glorious achievement of Indian Art and Archaeology, and has to be named and recognised in its true perspective and origin as a monument of world important must not be allowed to be the victim subject of an “Historical fraud” as an infringement of Indian tradition and heritage if the said monument is wrongly and falsely indentifing and reconized as a mausoleum giving a go bye to its origin and actual creation as a Palace/Temple in redemption of fact and restoration of history.
T. Because the history of one’s heritage has to be rewritten to give a true and correct account of the facts and figures, achievements and failures, conquest end the defeat.as the Taj Mahal was not built by the fifth generation Mugal emperor, namely, Shahjahan which is evidently proved.
PRAYER
It is, therefore, MOST RESPECTFULLY, prayed that this Hon’ble Court May graciously be pleased to
1. Issue a Writ, order, direction in the nature of mandamus by appointing a facts finding committee for exposing the falsehood of the Arceaological department regarding the historical blunder committed by them in respect of their purported claim set-up in declaring Taj-Mahal, Red- fort Agra, Fatahpur –Sikiri and other ancient Hindu buildings/ monuments as Muslim monuments and restrain them from displaying the authorship of these buildings as constructed by Sahajahan or by any mughal Invaders as truth may be disclosed to the public/citizens and Students in Subject of History regarding their true authorship prior to Mughal period in furtherance of their fundamental rights conferred to the Citizens under Article 19 (1) (a), 25 and 26 read with49 and 51-A(f) (h) of Constitution of India and Freedom Of Information Act, 2002.
2. Issue a writ, order, direction in the nature of mandamus declaring the provisions of The Ancient And Historical Monuments And Archaeological Sites And Remains (Declaration Of National Importance) Act, 1951 to the extend of declaring the ancient and historical monuments and other and Archaeological Sites namely Taj Mahal. Fatehpur-sikiri, Agra Red Ford , Ethmadualla and other Monuments as built by Mugal invaders on the basis of report submitted by Then Governor General, Lord Auckland, and young lieutenant Alexander Cunningham conceived indigenous scheme of “Divide and Rule” and thereby misusing the archaeological studies, as ultravires to Article 19 (1) (a), 25,26 49 And 51-A (f) (h)constitution of India and this Hon’ble Court may futher declare the provision of Ancient and Historical Monuments and Archaeological Sites and Remains (Declaration of National Importance) Act, 1951 (71 of 1951), The Ancient Monuments And Archaeological Sites And Remains Act, 1958 of declaring these ancient building/ monuments preserved with such false identity with out any scientific inquiry/ investigation as purported Muslim monuments / graveyards as unconstitutional and void.
3. Issue a writ, order, direction in the nature of mandamus on the basis of the Research Conducted by the petitioner No.-2 as published in the different books written by him as referred in earlier paragraphs namely 1. World Vedic Heritage, 2. The Tajmahal is a Temple Place, 3.Some Blunders of Indian Historical Research, 4. Flowers Howlers, 5. Learning Vedic Astrology, 6. Some Missing Chapters of World History, 7. Agra red Fort is a Hindu Building, 8.Great Britain was Hindu Land, 9. The Taj Mahal is Tejomahalaya a Shiva Temple, 10.Who Says Akbar was Great, 11. Vedic Guide to Health, Beauty, Longevity and Rejuvenation, 12. Islamic Havoc in Indian History Published by-HINDI SAHITYA SADAN 2, B. D. Chambers, 10/54 D. B. Gupta Road, Karol Bagh, New Delhi-110005, the truth may be exposed through Scientific inventions and temperaments to the Citizen/ Students of history by conducting the research/ excavations of the remains of Hindu monuments by the Central Government surroundings to all such Hindu Palace/ temple and other ancient archaeological building/ Monuments as the incidents like demolition of disputed structure at Ayodhya may not be repeated resulting in mass destruction of the public property shacking of public confidence under Rule Of Law in the society.
4. Issue a writ, order, directions in the nature of mandamus directing the respondent authorities after due Scientific investigation and facts finding inquiry report, the respondents in particular the Archaeological Survey of India may Declare and Notify in terms of the true history, as the Taj Mahal was not built by Shahajahan and thereby directing the Archaeological Survey of India to remove the notices displayed by them in the Taj Mahal premises crediting Shahjahan as its creator and to futher desist from writing / publishing / proclaiming / propagating and teaching about Shahjahan being the author of Taj Mahal and stop and discontinue the free entry in Taj Mahal premises on Fridays in the week.
5. Issue a writ, order, direction in the nature of mandamus directing the respondent authorities in particular Archaeological Survey of India 1)-to open the locks of upper and lower portions of the 4 storeyed building of Taj Mahal having numbers of rooms, 2)-to remove all bricked up walls build later blocking such rooms therein, 3)-to investigate scientifically and certify that which of those or both cenotaphs are fake,4)-to look for a subterrance storey below the river bank ground level, 5)-to look into after removing the room-entrance directly beneath the basement cenotaph-chamber.6)- by removing the brick and lime barricade flocking the doorway, 7)-to look for important historical evidence such as idols and inscriptions hidden inside there by the Shahjahan’s orders as truth may not make us rich but the same will make us free from superstitions and false propoganda of some of fundamentalists.
6. Any other Writ , Order or Direction, Which this Hon’ble Court May deem fit in the circumstances of the case
Dated-7th September ,2004 Yogesh Kumar Saxena
Advocate, High Court
(Counsel for the Petitioner)
Chamber No.139, High court, Allahabad
COURT NO. 34
CIVIL MISC. WRIT PETITION NO. 36818 OF 2004
Institute of Rewriting Indian History & Anr. ————————Petitioner
Versus
Union of India & Ors. ———————————————Respondents
Hon’ble Dr. B.S. Chauhan, J.
Hon’ble Dilip Gupta, J.
(By The Court)
This Writ petition has been filed as a Public Interest Litigation seeking the relief of declaration in the nature of mandamus for notifying that Taj Mahal was not built by Shahjahan; remove all the notices displayed by the Archeological Survey of India showing Taj Mahal premises crediting Shahjahan as its creator and further desist from writing /publishing/proclaiming/ propagating and teaching about Shahjahan being the Author of Taj Mahal and stop and discontinue the free entry in Taj Mahal premises on Friday in the week. A further direction has been sought that the authorities be further directed to open the locks of upper and lower portions of the four- storied building of Taj Mahal having number of rooms; to remove the bricked up walls built later blocking such rooms therein; and further to bring out the idols and inscriptions hidden in the Taj Mahal by Shahjahan ‘s order and declare the same as a Hindu Temple.
We have heard Shri Y. K. Saxena, learned Counsel for the petitioner at leangth and Sri K.C. Sinha, learned Counsel appearing for the respondents and have perused the averment made in the petition as well as supplementary affidavit.
Shri Saxena, learned Counsel appearing for the petitioners has vehemently submitted that originally, there was a Hindu Temple over which by raising superstructures, the Taj Mahal was built by Shahjahan . Thus , in fact, a Hindu temple was converted into a “Majar”. In support of his contention, he has taken us through literature, mainly, written by Shri P. N. Oak and the same include” The Greatest Historical discovery of Modern Times- The Taj Mahal is a Temple Palace” published by Hindi Sahitya Sadan, 2003 Edition, “ Taj Mahal – Tejo –Mahalaya Shiva Mandir Hai” 1998 Edition, published by the same publisher; Fatehpur seekri Ek Hindu Nagar”, Agra Ka Lal Kila Hindu Bhawan Hai” in Hindi 1998 Edition;, “ Some Blunders of Indian Historical Research” 2003 Edition; Thatta Islamic Architecture” Written by Professor Ahmad Hasa Dani, Professor, Emerritus Quaid- I – Azam University, Islamabad, published by Institute of Islamic History. Culture & Civilization, Islamabad, Pakistan, ‘Manu Smirit’, and on the basis of the same, he tried to convince us that us is entitled for the aforesaid relief.
On the other hand, Shri K.C. Sinha, leaned counsel appearing for the respondents submitted that the petition raises disputed questions of facts; it is neither desirable nor feasible to decide the factual controversy in writ jurisdiction and the petition can not be said to be in Public Interest. He, therefore, submitted that the petition should not be entertained and should be dismissed.
We have considered the rival submissions made by the learned Counsel for the parties and gone through the voluminous literature submitted by Shri Saxena.
We are , however of the considered opinion that petition raises disputed question of facts, which can not be adjudicated upon in a Writ Jurisdiction. We therefore declined to entertain this petition and dismissed it with the liberty to the petitioner to approach the appropriate forum, if so advised.
21. 02. 2005 Sd. Dr. B. S. Chauhan J.
Sd. Dilip Gupta, J.
AHA
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